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Introducing Gypsies and Travellers and their origins
 

We begin with a simple introduction, followed by detailed information on the different groupings of Gypsies and Travellers.

Where did Romani Travellers come from?

 The Romani people moved west out of Northern India about 1000 years ago. We do not know why they left India. They gradually spread out across Europe, North Africa and Scandinavia. There are now groups of Romani people living all over the world.

Gypsy and Traveller History

The Romani people reached England about 500 years ago, where they met Irish Travellers, who were already here. 
The earliest written record is of a Gypsy woman reading palms in 1514, during the reign of Henry VIII.

Why are Romani Travellers called Gypsies?

People thought that the Travellers came from Egypt because they looked different. Some Travellers said that they came from "Little Egypt". At first people called them Egyptians. Later they were called Gypsies - short for Egyptians. The first Gypsies to arrive in England wore turbans on their heads.                                    

Travellers' Homes

The first Travellers slept in the open, sheltered in barns or made ‘bender tents’ from hazel sticks.

In the 19th Century, Travellers lived in wooden horse drawn wagons, known as vardoes.

In the 1950s and 1960s, Gypsies and Travellers began using caravans, which they call trailers. Today many live in mobile homes or houses.

 

 

 

 

 

 

Horses and Horse Fairs

The horse is important in Gypsy and Traveller cultures and still remains so today. Many Travellers visit horse fairs to buy and sell horses. Horse fairs also provide an opportunity to meet up with friends and relatives. The most famous horse fair is held at Appleby in Cumbria. The fair has taken place since 1685.

 

Gypsy and Traveller Traditions

Porcelain china was first brought to Western Europe by groups of people including Romani Gypsies. Crown Derby ware, in particular, is highly valued by Gypsies and Travellers and is still kept today.

 

 

 

 

 

 

Travellers are people who are nomadic, which means that they move around, often to follow work in different places.  Some Travellers do not move around any more, living in the same place instead.

Traditionally, Gypsies and Travellers made wooden pegs and flowers to sell. The wooden flowers were carved from elder wood and were coloured using natural dyes, such as elderberry juice.


 

 

 

 

 

Languages

Gypsies, Roma and Irish Travellers have their own languages. Irish Travellers speak a language called either Gammon, Cant or Shelta. English Gypsies speak Romani which they call Romanes. It is a mixture of English and Romani.

 Romani words, such as pal (friend), kushti (good) and lolly (money) have become part of the English language.

 

Below are more details on the different groupings of Gypsies and Travellers.

 

These are the major groups of nomadic people in The British Isles:

  1. Romany Gypsies
  2. Roma
  3. Welsh Travellers, Kale
  4. Irish Travellers
  5. Scottish Travellers
  6. New Travellers
  7. Bargees
  8. Showmen
  9. Circus People

Let us now look at the history and culture of these different Travelling groups.

1. Romany Gypsies are, by far, the largest group of Travelling people in the UK. They were thought to have originated in Egypt, hence the name Gypsy. However the studies of English Romany in the 19th century lead to the conclusion that their origins were in northern India. Scholars such as John Samson realised that English Romany language was mainly Sanskrit with foreign words added. These words would have been picked up along the way and incorporated into their native tongue. It is possible to track their progress through Europe by the words they now speak. There are still Roma tribes living in India who share the same linguistic and cultural roots.

We know now that they left India about 1000 A.D. They arrived in Western Europe about 1300 and crossed over into Britain about 1514 when we have the first record of them. By then many of them had accepted the Catholic faith mainly because they could mask themselves as pilgrims and could travel anywhere in Europe without hindrance. When they arrived in Britain, it was at the time of the protestant reformation and Henry VIII thought of them as dangerous spies for the Roman Church. In 1530 Henry forbade Gypsies to come into the country. In 1554 Mary I passed a law in England making it a crime, punishable by death, to enter the country as a Gypsy. Elizabeth I passed a law, that if Gypsies did not give up their way of life they would be put to death and their belongings taken away.

The Romany Gypsies survived all of these persecutions and became a useful part of country life. The farming community used Gypsies and Travellers for many years to harvest the crops. They were useful in that they were itinerant and after their work was done were happy to move on elsewhere.

The word Romany comes from the word Rom which means in Romany, man or human being. Romany people have a strong family based culture where the family is very much their support system. Romany people are from birth to death, governed by strict hygiene laws known as Mochadi which can be translated as unclean. Romany's believe cleanliness to be of great importance and strict principles have been laid down. Washing one's hands is very important prior to handling food or dishes, after getting dressed in the morning, and before going to the kitchen.

To a Gypsy, bodily fluids are thought to be "Dirty", therefore latrines are to be well away from the living area. This is why Gypsies find modern housing very difficult as it breaks Mochadi. To the Romany a house is a dark and depressing place because they are very much out-of-doors people.

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2. Roma are Romany Gypsies who have arrived here in the last century mainly as refugees from Eastern Europe. Under Stalin the Roma, as they call themselves, were forced to settle; they literally took the wheels off their caravans and in some parts of Eastern Europe they are still living in those vans. However Stalin set up Roma schools all over the Soviet Union and wrote down Romany in Russian script. He wanted to create a Roma communist elite and in some circumstances he succeeded. Many of the children in these schools became high up officials in government and the Red Army. At the collapse of the Soviet State the Roma became the target for racial abuse, which continues to this day.

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3. Welsh Romany's or Kale as they call themselves, are mostly the descendants of Abram Wood, who was a talented violinist. They entered Wales about 1700 and until recently they spoke their own type of Romany which is very much more like continental Romany and was of great interest to the linguist John Samson. He thought of it as being a purer language and thought it was far closer to the original language of those who left India a thousand years ago.

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4. The Irish Travellers are one of the oldest Travelling people of the British Isles and some scholars believe them to be the descendents of the original hunter gatherer people of these islands. They speak two languages: Gammon, which is spoken in the south of Eire, and Cant, which is spoken in the north and the west of Ireland. They were at one time tin smiths, tinkers and peddlers and also brought information from place to place. This was valued because before 1700 Dublin was the only Irish town to have its own newspaper. In culture they have the same hygiene laws as the Romany Travellers, which is very much a mystery to anthropologists as they have little to do with each other and intermarriage is rare even to this day.

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5. Groups of Scottish Travellers developed between 1500 and 1800 from Scottish craft workers, who married into immigrant Romany groups from France and Spain. In 1969 one third of them were still living in tents. Much of Scotland's traditional music has been collected from Traveller families. They have their own language which is known as Cant. To this day the Scottish Parliament refuses to count them as an ethnic minority.

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6. New Travellers or as some quite wrongly call them New Age Travellers started to form in the 1970s. Most of them come from the settled community and there are many reasons for this. Some chose the way of life because they thought it was better for the environment as they could use less of the world's depleting energy stocks. Others however are just poor people who have been forced through economic circumstances to live on the road. In the days of high unemployment many young people from the North and from the Midlands, where poverty and unemployment were at there highest, groups of homeless young people simply did what the then minister told them to do: they bought old vehicles such as Buses, Lorries and took to the road to live like Gypsies. Today many of those people would like to come off the road but because they are being constantly moved on they have no chance of getting into council housing.

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7. Bargees are a distinct group of Travellers who live and work on barges. There are now very few Bargees in Britain as canals are now rarely used to carry freight. However some New Travellers wishing to get away from constantly being moved on by local authorities have bought up old narrow boats and travel on the canals. Recently this has come under fire from the water authority, who again want to move them on.

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8. The Showmen and Circus people probably travel the most out of all these groups. The word 'fair' comes from the Latin word Feria meaning holiday. There were probably fairs in Britain before the Roman invasion. In the middle ages, traders from Europe brought goods to trade from all over the world. Travelling entertainers such as jugglers, musicians and tumblers performed wherever people gathered to buy their goods. Rides first appeared in the 1800s. In 1889 the fair ground people formed the Showmen's Guild. Some of the guild members are of Gypsy decent. They remain distinct from all other Travellers.

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9. The first Circuses were travelling shows with musicians, jugglers and acrobats performing in open spaces and collecting money for acts. Later circuses were held in enclosed spaces and people paid to watch. The first modern circus was held in London in 1768, but tents were probably not used until the 1820s. [Top of page]
The plight of Gypsies Travellers today is not easy. In 1968 a law was passed obliging councils to provide a site for every Traveller. This promise was never honoured and the sites that were provided were often old rubbish tips or even under flyovers, places no one else would want to live. In 1994 the Conservative government abolished the Caravan Sites Act and took away the obligation for local councils to provide sites. At least 5000 families were left without any legal home. The Gypsies and Travellers were told that they should look for their own sites and that councils would give them planning permission. Again this never happened and families were forced to either go into housing or apply for planning permission retrospectively, because Gypsies could rarely get planning permission granted because of local prejudice. In recent years many of the old traditional stopping places such as commons, old roads etc. have been sealed up and this has made it more difficult to live on the road.

Those who have chosen the housing route have often found hostility from the settled population and many of these folk forced to live in houses have landed up clinically depressed. Young people living on these estates have lost their cultural roots and have ended up with a dysfunctional family life.

It is difficult to count how many Gypsy Travellers there are in the UK because they move so often. It is thought that at the least there are 120,000 of them. It would not be greatly difficult to solve this problem, if only the settled population were less prejudiced. It costs the taxpayer £20 million each year to just evict these people from one place to another and make their lives a misery. That money could build many sites and solve the problem. However; there is a lack of political will to do this, because the settled community are so hostile to the Travelling community. This hostility comes from fear and ignorance and until this is addressed, as the Gypsies would say: "We are on a puckering cosh to nowhere" (a sign post to nowhere).

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Thanks to Revd Roger Redding, Chaplain to Gypsies & Travellers.
 

ECUMENICAL SEMINAR ON GYPSIES AND TRAVELLERS

WHY SHOULD THE CHURCHES CARE?

Friday  26 March 2010  10am -4pm

Friends Meeting House, St John’s St, Bury St Edmunds, Suffolk, IP33 1SJ

 

A day for church leaders, members of congregations, those with pastoral responsibility or with an interest in Gypsies and Travellers

 jointly organised by the Diocese of St Edmundsbury and Ipswich & the Church Network for Gypsies and Travellers (CNGT)

Presentations on culture, the local context, and community safety. Speakers will include the County Council, Police, Gypsies and Travellers and those working alongside them. Theological input and examples provided of churches working together with Gypsies and Travellers. Part of the seminar will be to examine actions that local churches might undertake. Speakers list below.

 

Venue fully accessible for the disabled.  Close to the main car parks and within walking distance from the railway station and the bus station.

Cost £5 including lunch - PLACES LIMITED

For further details- please email Alice Nicholls at the Diocesan Office,  as soon as possible
alice@stedmundsbury.anglican.org or ring on 01473 298551. Bookings need to be received by March 16th.

 

SPEAKERS 

Rev Nick Williams    Anglican curate of Dartford, Kent.  Met Police lead on Gypsy and Traveller issues, member of the Association of Chief Police Officers Gypsy and Traveller workgroup, member of the Ministerial Task Group on site provision and enforcement. CNGT Committee member

Richard Bennett   Formerly Chairman of the Local Government Association Gypsy and Traveller Task Group.

Keren Wright   Gypsy and Traveller Liaison Officer, Suffolk County Council

Laura Moore and Karen Nelson   Hate Crime Officers, Suffolk Hate Crime Service

Mark Jepson    Chief Inspector, Suffolk Constabulary

Gloria Buckley    Gypsy/Traveller from Suffolk

Shirley Barrett    One Voice for Travellers Ltd., Community group, charity working across East Anglia to reduce violence to and from the Gypsy and Traveller in a sustainable way

Sonny Gibbard    Gypsy/Traveller from London

Fr Joe Browne     Catholic priest, Chaplain to Travellers. Irish Chaplaincy in Britain, voluntary sector, faith based organisation. CNGT Committee member

Rev Roger Redding    Anglican priest, Chaplain to Gypsies, Travellers and Showmen in the South West and Chair of the Southwest Alliance of Nomads

Rev Martin Burrell     Anglican priest, Minister of Christchurch, Bushmead, Luton. CNGT Committee member

Professor Thomas Acton D. Phil. OBE    Professor of Romani Studies, University of Greenwich

Revd Peter Thomas     Baptist Minister, Brentwood Baptist Church. CNGT Committee member / webmaster

The Right Reverend Nigel Stock      Bishop of St Edmundsbury and Ipswich